3:2,,,,,,:
<† νηφάλεον † RP ♦ νηφάλιον † N ‡ 1 word vs 1 word, 1 matching. ‡ Form change: 'temperate' vs. 'temperate'. ND. ‡ §§§ †>
3:3,,,’,,:
<† μὴ αἰσχροκερδῆ ἀλλ’ † RP ♦ ἀλλὰ † Q ‡ 3 words vs 1 word, 1 matching. ‡ Omitted word(s): 'no covetous but' vs. 'but'. ‡ §§@ †>
3:7,.
<† δὲ αὐτὸν † RP ♦ δὲ † Q ‡ 2 words vs 1 word, 1 matching. ‡ Omitted word(s): 'but him' vs. 'but'. ‡ §§§ †>
3:11,,,.
<† νηφαλέους † RP ♦ νηφαλίους † N ‡ 1 word vs 1 word, 1 matching. ‡ Spelling change: 'temperate' vs. 'temperate'. ND. ‡ §§§ †>
3:14,:
<† σε τάχιον † RP ♦ σε ἐν τάχει † Q ‡ 2 words vs 3 words, 1 matching. ‡ 'you, shortly' vs. 'you, in, shortly' ‡ §§§ †>
3:16:,,,,,.
<† θεὸς † RP ♦ ὃς † Q ‡ 1 word vs 1 word, 0 matching. ‡ Word change: God vs. who {One of the most famous, heavily-discussed textual variants in the entire NT -- 'God was manifested in the flesh' (RP/TR, the traditional reading) vs. 'who was manifested in the flesh' (critical text). Directly touches on an explicit early affirmation of Christ's deity; worth flagging prominently, not just as a routine pronoun/noun swap.} ‡ §§@ †>
<† ἀνελήφθη † RP ♦ ἀνελήμφθη † N ‡ Spelling. ND. ‡ §§§ †>